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Wednesday, November 14, 2007

Maharana Pratap - Mewar's greatest hero


Born: May 9, 1540 in Kumbhalgarh, Rajasthan
Father's Name: Maharana Udai Singh II
Mother's Name: Rani Jeevant Kanwar
Died: January 29, 1597 in Chavand

Chittorgarh (110km from Udaipur): The former capital of Mewar and its most important fortress is a historically most significant and interesting place. Chittorgarh is a symbol of the valour and the chivalry of the Rajputs. It was captured three times in its history and every time the men rather died in the battlefield than surrender to the enemy. They donned yellow robes and rode out in order to die by the sword. The women inside committed jauhar , collective suicide, by burning themselves on a pyre.
Today the fort lies in ruins, but still its long lost splendour and majesty can be perceived.

The former capital of Mewar and its most important fortress is a historically most significant and interesting place. Chittorgarh is a symbol of the valour and the chivalry of the Rajputs. It was captured three times in its history and every time the men rather died in the battlefield than surrender to the enemy. They donned yellow robes and rode out in order to die by the sword. The women inside committed jauhar , collective suicide, by burning themselves on a pyre.
Today the fort lies in ruins, but still its long lost splendour and majesty can be perceived.
Maharana Pratap was born on May 9th 1540 in Kumbhalgarh, Rajasthan. His father was Maharana Udai Singh II and his mother was Rani Jeevant Kanwar. Maharana Udai Singh II ruled the kingdom of Mewar, with his capital at Chittor. Maharana Pratap was the eldest of twenty-five sons and hence given the title of Crown Prince. He was destined to be the 54th ruler of Mewar, in the line of the Sisodiya Rajputs.

In 1567, when Crown Prince Pratap Singh was only 27, Chittor was surrounded by the Mughal forces of Emperor Akbar. Maharana Udai Singh II decided to leave Chittor and move his family to Gogunda, rather than capitulate to the Mughals. The young Pratap Singh wanted to stay back and fight the Mughals but the elders intervened and convinced him to leave Chittor, oblivious of the fact that this move from Chittor was going to create history for all times to come.

In Gogunda, Maharana Udai Singh II and his nobles set up a temporary government of the kindom of Mewar. In 1572, the Maharana passed away, leaving the way for Crown Prince Pratap Singh to become the Maharana. However, in his later years, the late Maharana Udai Singh II had fallen under the influence of his favorite queen, Rani Bhatiyani, and had willed that her son Jagmal should ascend to the throne. As the late Maharana's body was being taken to the cremation grounds, Pratap Singh, the Crown Prince decided to accompany the dead body of the Maharana. This was a departure from tradition as the Crown Prince did not accompany the body of the departed Maharana but instead prepared to ascend the throne, such that the line of succession remained unbroken. Pratap Singh, in deference to his father's wishes, decided to let his half-brother Jagmal become the next king. However, knowing this to be disastrous for Mewar, the late Maharana's nobles, especially the Chundawat Rajputs, forced Jagmal to leave the throne to Pratap Singh. Unlike Bharat, Jagmal did not willingly give up the throne. He swore revenge and left for Ajmer, to join the armies of Akbar, where he was offered a jagir - the town of Jahazpur - in return for his help. Meanwhile, Crown Prince Pratap Singh became Maha Rana Pratap Singh I, 54th ruler of Mewar in the line of the Sisodiya Rajputs.

The year was 1572. Pratap Singh had just become the Maharana of Mewar and he had not been back in Chittor since 1567. His old fort and his home beckoned to him. The pain of his father's death, and the fact that his father had not been able to see Chittor again, troubled the young Maharana deeply. But he was not the only one troubled at this time. Akbar had control of Chittor but not the kingdom of Mewar. So long as the people of Mewar swore by their Maharana, Akbar could not realize his ambition of being the Jahanpanah of Hindustan. He had sent several emissaries to Mewar to get Rana Pratap to agree to sign a treaty but the letter was only willing to sign a peace treaty whereby the sovereignty of Mewar would be intact. In the course of the year 1573, Akbar sent six diplomatic missions to Mewar to get Rana Pratap to agree to the former's suzerainty but Rana Pratap turned down each one of them. The last of these missions was headed by Raja Man Singh, the brother-in-law of Akbar himself. Maharana Pratap, angered that his fellow Rajput was aligned with someone who had forced the submission of all Rajputs, refused to sup with Raja Man Singh. The lines were completely drawn now - Akbar understood that Maharana Pratap would never submit and he would have to use his troops against Mewar.

With the failure of efforts to negotiate a peace treaty in 1573, Akbar blockaded Mewar from the rest of the world and alienated Mewar's traditional allies, some of whom were Maharana Pratap's own kith and kin. Akbar then tried to turn the people of the all-important Chittor district against their king so they would not help Pratap. He appointed Kunwar Sagar Singh, a younger brother of Pratap, to rule the conquered territory, However, Sagar, regretting his own treachery, soon returned from Chittor, and committed suicide with a dagger in the Mughal Court. Shakti Singh, Pratap's younger brother now with the Mughal army, is said to have fled the Mughal court temporarily and warned his brother of Akbar's actions.

In preparation for the inevitable war with the Mughals, Maharana Pratap altered his administration. He moved his capital to Kumbhalgarh, where he was born. He commanded his subjects to leave for the Aravali mountains and leave behind nothing for the approaching enemy - the war would be fought in a mountain terrain which the Mewar army was used to but not the Mughals. It is a testament to the young king's respect amongst his subjects that they obeyed him and left for the mountains. The Bhils of the Aravalis were completely behind him. The army of Mewar now raided Mughal trade caravans going from Delhi to Surat. A section of his army guarded the all important Haldighati Pass, the only way to get into Udaipur from the North. Maharana Pratap himself undertook several penances, not because his finances forced him to do so, but because he wished to remind himself, and all his subjects, why they were undertaking this pain - to win back their freedom, their right to exist as they wished. He foreswore that he would eat from leaf-plates, would sleep on the floor and would not shave. In his self-inflicted state of penury, the Maharana lived in mud-huts made from mud and bamboo.

In 1576, the famous battle of Haldighati was fought with 20,000 Rajputs against a Mughal army of 80,000 men commanded by Raja Man Singh. The battle was fierce though indecisive, to the Mughal army's astonishment. Maharana Pratap's army was not defeated but Maharana Pratap was surrounded by Mughal soldiers. It is said that at this point, his estranged brother, Shakti Singh, appeared and saved the Rana's life. Another casualty of this war was Maharana Pratap's famous, and loyal, horse Chetak, who gave up his life trying to save his Maharana.

After this war, Akbar tried several times to take over Mewar, failing each time. Maharana Pratap himself was keeping up his quest for taking Chittor back. However, the relentless attacks of the Mughal army had left his army weaker, and he barely had enough money to keep it going. It is said that at this time, one of his ministers, Bhama Shah, came and offered him all this wealth - a sum enabling Maharana Pratap to support an army of 25,000 for 12 years. It is said that before this generous gift from Bhama Shah, Maharana Pratap, anguished at the state of his subjects, was beginning to lose his spirit in fighting Akbar.

In one incident that caused him extreme pain, his children's meal - bread made from grass - was stolen by a dog. It is said that this cut into Maharana Pratap's heart deeply. He began to have doubts about his resolute refusal to submit to the Mughals. Perhaps in one of these moments of self doubt - something each and every human being goes through - Maharana Pratap wrote to Akbar demanding "a mitigation of his hardship". Overjoyed at this indication of his valiant foe's submission, Akbar commanded public rejoicing, and showed the letter to a literate Rajput at his Court, Prince Prithiraj. He was the younger brother of Rai Singh, the ruler of Bikaner, a State established some eighty years earlier by the Rathores of Marwar. He had been compelled to serve Akbar because of his kingdom's submission to the Mughals. An award-winning poet, Prithiraj was also a gallant warrior and a longtime admirer of the brave Maharana Pratap Singh. He was astonished and grieved by Maharana Pratap's decision, and told Akbar the note was the forgery of some foe to defame the Mewar king. "I know him well," he explained, "and he would never submit to your terms." He requested and obtained Akbar's permission to send a letter to Pratap, ostensibly to ascertain the fact of his submission, but really with a view to prevent it. He composed the couplets that have become famous in the annals of patriotism:

The hopes of the Hindu rest on the Hindu; yet the Rana forsakes them. But for Pratap, all would be placed on the same level by Akbar; for our chiefs have lost their valour and our females their honour. Akbar is the broker in the market of our race: he has purchased all but the son of Udai (Singh II of Mewar); he is beyond his price. What true Rajput would part with honour for nine days (nauroza); yet how many have bartered it away? Will Chittor come to this market ...? Though Patta (an affectionate name for Pratap Singh) has squandered away wealth (on warfare), yet he has preserved this treasure. Despair has driven man to this market, to witness their dishonour: from such infamy the descendant of Hamir (Hamir Singh) alone has been preserved. The world asks, from where does the concealed aid of Pratap emanate? None but the soul of manliness and his sword ... The broker in the market of men (Akbar) will one day be surpassed; he cannot live forever. Then will our race come to Pratap, for the seed of the Rajput to sow in our desolate lands. To him all look for its preservation, that its purity may again become resplendent.

The now-famous letter led to Pratap reversing his decision and not submitting to the Mughals, as was his initial but reluctant intention. After 1587, Akbar relinquished his obsessive pursuit of Maharana Pratap and took his battles into Punjab and India's Northwest Frontier. Thus for the last ten years of his life, Maharana Pratap ruled in relative peace and eventually freed most of Mewar, including Udaipur and Kumbhalgarh, but not Chittor. Bhagwat Singh Mewar: "Maharana Pratap Singh (was) called the light and life of the Hindu community. There were times when he and his family and children ate bread made of grass." Maharana Pratap became a patron of the Arts. During his reign Padmavat Charita and the poems of Dursa Ahada were written. Palaces at Ubheshwar, Kamal Nath and Chavand bear testimony to his love of architecture. These buildings, built in the dense hilly forest have walls adorned with military-style architecture. But Pratap's broken spirit overpowered him in the twilight of his years. His last moments were an appropriate commentary on his life, when he swore his successor, Crown Prince Amar Singh to eternal conflict against the foes of his country's independence. Maharana Pratap was never able to win back Chittor but he never gave up fighting to win it back.

In January 1597, Rana Pratap Singh I, Mewar's greatest hero, was seriously injured in a hunting accident. He left his body at Chavand, aged 56, on January 29, 1597. He died fighting for his nation, for his people, and most importantly for his honor.

My Origin:--- "Chittorgarh"

The medievel Rajput stronghold of Chittorgarh is the Masada of Rajasthan. Not once, but three times in its history -- in 1303, 1535 and 1568 -- the valiant defenders of the fort committed suicide rather than surrendering to invaders. In this ritual, known as jauhar, the men of the city put on saffron robes and rushed in to battle to fight to the death, while the women collectively immolated themselves on a funeral pyre. (Source: http://www.edwebproject.org/rajasthan/chittorgarh.html)

(Source: http://en.wikipedia.org/wiki/Chittor)
Chittorgarh (also Chittor, Chittaur, or Chittaurgarh) is an ancient village in Rajasthan state of western India. It lies on the Berach River, a tributary of the Banas, and is the administrative headquarters of Chittorgharh District and a former capital of the erstwhile kingdom of Mewar.

"GARH TOH BAS CHITTORGARH BAAKI SAB GARHIYA" is a very common old saying in the Princely state of Rajasthan. It literally translates to "There is only one fort, Chittorgarh, rest all are just fortresses.

Chittorgarh is the epitome of Rajput (Indian warrior caste) pride, romance and spirit for people of Chittor always chose death before surrendering against anyone. It reverberates with history of heroism and sacrifice, and that is evident from the tales sung by the Bards of Rajasthan till date. Though now it can be called a ruined citadel but there is much more to it in this huge fort. It is a symbol of all that was brave, true and noble in the glorious Rajput tradition.


Chittorgarh

Historically, it is considered that Chittor was built by the Maurya dynasty in the 7th century AD. It was then named Chitrakut after Chitrang Maurya (Mori), a Rajput chieftain as inscribed on ancient Mewari coins. The fort is surrounded by a circular wall which has seven huge gates before one can enter inside the main fort area. Some accounts say that the Mori dynasty was in possession of the fort when Bappa Rawal the founder of the kingdom of Mewar seized Chittor garh (Chittor fort) and made it his capital in 734 AD. While some other accounts say Bappa Rawal received it as a part of the dowry after marriage with the last Solanki princess, after that his descendants ruled Mewar which stretched from Gujarat to Ajmer, up to the 16th century. Chittor was one of the most contested seats of power in India with probably some of the most glorious battles being fought over its possession. It is famous in the annals of the Mewar Dynasty as its first capital (prior to this, the Guhilots, forerunners of the Mewar Dynasty, ruled from Idar, Bhomat, and Nagda), and renowned in India's long struggle for freedom. By tradition, it remained the Mewar capital for 834 years. With the some interruptions, the fort has always remained in possession of the Sisodias of the Guhilot (or Gehlot/Guhila) clan of Rajputs, who descended from Bappa Rawal.



Chittorgarh was captured in 1303 by Ala ud din Khilji, Sultan of Delhi who led a humongous army. Legend and history corroborate that this was because of his passionate desire to abduct Rani Padmini but she preferred death to dishonour, and committed Jauhar (an act of self immolations by plunging in a large fire) along with all the other ladies on the fort and all men left the fort in saffron robes to fight the enemy till death. Elderly people then had the responsibility to raise the kids. It was recaptured in 1326 by the young Hammir Singh, a scion of the same Gehlot clan. The dynasty (and clan) fathered by him came to be known by the name Sisodia after the village where he was born.





By the 16th century, Mewar had become the leading Rajput state. Rana Sanga of Mewar led a combined Rajput forces against the Mughal emperor Babur in 1527, but was defeated at the Battle of Khanua. Later in 1535 Bahadur Shah, the Sultan of Gujarat besieged the fort causing immense carnage. It is said that again just like in the case of Jauhar led by Padmini in 1303, all 32000 men alive then in the fort donned the saffron robes of martyrdom and rode out to face a certain death in the war, and their women folkes committed Jauhar led by Rani Karnawati. The ultimate sacrifice for freedom, Jauhar was again performed for the third time after the Mughal Emperor Akbar captured Chittorgarh in 1568. The capital was moved west to Udaipur, in the foothills of the Aravalli Range, where Rana Udai Singh II (the young heir apparent) had established a residence in 1559. Udaipur remained the capital of Mewar until it acceded unto the union of India in 1947, and Chittorgarh gradually lost its importance.



Chittorgarh is also famous for its association with two very widely known historical figures of India. First is, Meera Bai the most famous female Hindu spiritual poetess whose compositions are still popular throughout North India. Her poems fall in the bhakti tradition and she is considered to be most passionate worshipper of lord Krishna. Folklores say that her love for Krishna was epitomized leading to her final disappearance in the temple of Krishna in Dwarka. She is believed to have entered the sanctum of the temple in a state of singing ecstasy after which the sanctum doors are believed to have closed on their own and when later opened, the sari of Mirabai was seen enwrapped around the idol of lord Krishna, symbolizing the culmination of her union with her lord.

The second equally famous person is Maharana Pratap, son of Rana Udai Singh II is regarded as a personification of the values Rajputs cherish and die for. He took an oath to spend his life living in the jungles and fighting until he can realize his dream of reconquering Chittorgarh from Akbar (and thus reclaiming the glory of Mewar). It was the dream greatly cherished by Maharana Pratap, and he spent all his life to achieve this goal undergoing hardships and a life of at times eating breads made of grass while fighting his lifelong battle. Maharana Pratap is the greatest hero in the eyes of Raputs of Mewar. In the absolute dark era of Rajput history, Maharana Pratap alone stood firmly for his honour and dignity, never compromising his honour for safety. With the reputation of a brave man with great character even among his enemies, he died free in 1597.

Chittorgarh remains replete with historic associations and holds a very special place in the hearts of Rajputs, as it was a bastion of the clan at a time when every other stronghold had succumbed to invasion. It is often called as the "Bhakti aur Shakti ki nagari" (land of devotion and strength). The fort and the city of Chittorgarh also hosts the biggest Rajput get-together "Jauhar Mela". It takes place annually on the anniversary of one of the jauhars, not the one by Padmini which is most famous. This festival is to commemorate the bravery of Rajput ancestors and all three Jauhars which happened at Chittorgarh a huge number of rajputs which include the descendants of most of the princely families do a procession to celeberate the Jauhar.

The fort at Chittorgarh also contains the ancient and beautiful temple to Goddess Kali called the Kalika Mata Temple.

Chittaurgarh is located 24.88° N 74.63° E.[1] It has an average elevation of 394 metres (1292 feet).

As of 2001 India census,[2] Chittaurgarh had a population of 96,028. Males constitute 52% of the population and females 48%. Chittaurgarh has an average literacy rate of 70%, higher than the national average of 59.5%; with male literacy of 78% and female literacy of 61%. 15% of the population is under 6 years of age.

The completed Golden Quadrilateral highway system will pass through Chittorgarh, connecting it to much of the rest of India.